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The
Solemn Profession of |
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About
three hundred people assembled in the small monastery chapel and outside
to share with the community the joy occasioned by the Solemn Profession
of Percy and Wilmer. Abbot Paul travelled out from Belmont to receive
their vows. |
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After the Gospel they were asked what they wanted from God and the Church; and they answered, "Perseverance to serve God in this monastic community all the days of my lives". The Gospel reading had been about the raising of Lazarus. Abbot chose to comment on the sentence "Did I not tell you that, if you have faith, you will see the Glory of God?" He said that this is what monastic and religious life is all about: it is a life of faith in which the monks will see the Glory of God, not just in the next life, but in the present life, in the faces of their neighbours and in the intimacy of interior prayer. The Abbot had explained that the monastic formula is not three separate Christian Christian vows as in the "Poverty, Chastity and Obedience", which is of Franciscan origin. It is one single commitment to monastic life, expressed in the Latin phrase "Conversatio morum", which includes chastity and austerity of life and conversion"; "Obedience" which not only promises to obey the abbot and his successors, but also a general openness toGod's will, however it presents itself; and "Stability" which is a commitment to do this within the context of a particular community. Just as a man commits himself to one particular community in marriage, so the Benedictine monk commits himself to one particular community. |
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| Having
sung the verse three times, they lie down under a pall, symbolically dead
to the world which has been closed in on itself by sin; and the community
sing the Litany of the Saints for the two new life members of the monastic
community.
After
Communion, the two monks present themselves; and the Abbot pins up their
hoods. Fot three days they will go around with their hoods up; and they
will keep absolute silence in what is probably the best retreat in their
lives. The hoods are unpinned after communion on the third day, and the
community welcome them. |
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